Monster Mash - Sabrina Tarasoff on FIAC and the fifth Paris Internationale
LET’S BEGIN WHERE MY FAIR WEEK ENDED,
feeling left for dead lying on a bed, under an eldritch green glow
emanating from some mysterious source (art?) at the Normandy Hôtel, a
Haussmannian relic under partial renovation in the first arrondissement,
where the Finnish collective the Community were hosting their inaugural
salon. Evocative of something between a haunted house, a Kubrick film
set, and, less excitingly, an art fair, the salon’s setting promised to
channel the wicked fun of art’s unruliness, theatricality, and
imaginative displacements. Yet as I moved through the hotel’s narrow
corridors, glancing into rooms decorated with the aftermath of
performances and presentations, the combination of long hours spent
warding off dealers incanting platitudes about “otherness” and
“alienation,” a very late night of dancing ourselves into an early grave
at David Lynch’s Silencio club, and a sense of totalizing visual excess
began to take its toll. Seeing dim rooms start to stretch under the
influence of fatigue’s hallucinogenic vision, I sought out some equally
weary comrades and sat down to resurrect the dark and weird thoughts of
the past week. I had dragged myself on day one to a delightfully unlivable hôtel particulier
on rue Alfred de Vigny for the opening of the Fifth Paris
Internationale, which positions itself as a vernal alternative to the comme il faut
eminence of FIAC. The organizers, in an effort to make the art scene
“look alive” by placing it within this bourgeois haunt, have given the
fair an architecture better suited to late romantic drift. In the words
of codirector Clément Delépine, “We stole so much from the Situationists
that we may have even gone too far.” Watching out for moments of Too
Much Dérive, I wandered around the fair trying to embrace flights of
fancy, psychic disorientation, uncertainty, and chance, mostly winding
up in strange conversations about everything except the art on display.
Things that came up included: horror movies, spook houses, immersive
versus dioramic experiences, decapitation-as-accessory in the
house of Gucci (a sponsor of the fair), pop culture’s revived engagement
with myth, death’s theatrical comeback in art. On the walls, mermaids,
beasts, and allegoric scenes appeared again and again as simplified
images of fantasy, willfully drifting into traps of metaphor. Certain
de-skilled painting trends seem to return each year in slightly altered
guise, leaving me with no comment other than the Pet Sematary
movie tagline: “Sometimes, dead is better.” But frissons of wonder
bubbled up in rare moments when fantasy owned up to its artifice, as in
the gothic charms of Harry Gould Harvey IV’s drawings from the New York
gallery Bureau, the cartoonish avian monster by Catherine Biocca from
Greengrassi in London, and the little shop of horrors set up in a
hot-tub-appointed bathroom on behalf of Chris Korda’s Church of
Euthanasia, courtesy of the tenth arrondissement artist-run space
Goswell Road.
Nearly
thirty years after the Church first convened with the dastardly slogan
“Save the Planet—Kill Yourself,” fans are still free to make their final
arrangements to support the cause. Suicide is not officially required,
though coverts must take a strict vow to not procreate. (For those on
the fence about having kids, “church merch” was available for sale.) In
the confines of this mock-suicide setup, I inquired about the red gels
glued to the windows, glowing in grim contrast to the spotlighted
spectacle of the rest of the fair. According to Goswell’s codirector
Anthony Stephinson, the building was last used as a set for an upcoming
vampire flick, and, up until a couple weeks prior, the entire interior
had been covered in lush bloodred décor. “We thought they were cool, so
we kept them up.” My eyes wandered as I momentarily imagined what could
have been the “Paris Internationale: Dracula” edition, had the
organizers not insisted on de-vamping the venue. Anthony smiled before
shifting my attention back to the Church of Euthanasia: “The message has
never been more relevant. After being treated as crazy for years,
vilified, called a cult, it’s only now when they are no longer making
actions that people turn around and think, Of course.” In
the dismal daylight of FIAC’s Grand Palais venue, death and other
familiar faces seemed to follow me around. I spent an hour hiding out in
a Pop absurdist maze of screens made by Alex Da Corte for Sadie Coles
HQ, psyched to feel far away from the reality of fair life. A fly mobile
made by John Russell for the Pigalle gallery High Art sparked a debate
about why spooky stuff feels so relevant to the zeitgeist. I talked
domestic psychodrama with Henni Alftan, who was showing her daydreamy
painting of thigh-high stockings, with New York’s Karma gallery. I went
back to Gavin Brown’s booth to see the Cy Gavin’s paintings, like, six
times, trying to figure out just what witchcraft makes them so
mesmerizing. A very serious conversation was had between Gianni
Manhattan’s Laura Windhager, artist James Samuel Lewis, and myself about
heading straight from the fair to Disneyland Paris, only for artist
Charlotte Houette to tell me a ghost story much later in the night about
the park being built on one of the largest Carolingian cemeteries in
France. (Also, shout-out to the hell-raising kid running around with a
trident.)
Stuck
on Disney spook stories, I grabbed a coffee that afternoon with a
fellow writer who was traveling to Los Angeles once the fairs were over.
The impressions left by Korda’s suicide cult and of the macabre that
found its way into conversations, and a shared love for fairy tales,
ferried our conversation from the banal horror of art fairs to the
chills and thrills of Disneyland’s Haunted Mansion in Anaheim,
California, where visitors are moved through ghost dioramas in an
Antebellum manor house. “The whole thing opens in a painting gallery,”
my companion said, “where the stretch of imagination is made literal as
the frames appear to elongate to reveal alternative images. The mistake
is making it all about metaphor, when actually it’s about what affect
artifice is capable of carrying.” How might art, we wondered, deliver
similar pangs of experience, equally disquieting metamorphoses? What
mechanisms make that work? What luck that thirty minutes later I would
find some answers under the vaulted ceilings of the Petit Palais, where
Matt Copson’s laser projection of a skull rotated above my own. With the
charm of animatrons forever doomed to their recursive displays,
Copson’s Holbeinesque memento mori loops in a constant,
spooky/psychedelic reworking of its own existential drama. Though a
walk-through was led by FIAC’s special projects curator Rebecca
Lamarche-Vadel, Disneyland’s ghost host provided an alternate tour in my
head: Welcome, foolish mortals, to the Haunted Mansion . . .
|